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20th century

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The 20th century was a transformational era for Kolhapur (in present-day Maharashtra, India). Under the rule of Rajarshi Shahu Maharaj, the city became a center of progressive reforms, education, and social justice. It evolved from a princely state under British suzerainty to becoming a part of the Indian Union after independence in 1947. The century saw the rise of democracy, infrastructure, industry, and social movements that shaped modern Kolhapur.


 



  1. Political Situation



  • 1900–1922:


    • Reign of Rajarshi Shahu Maharaj, a visionary king who:


      • Fought caste discrimination,

      • Introduced reservations in education and jobs,

      • Advocated for non-Brahmin empowerment.



  • 1922–1947:


    • After Shahu's death, successive rulers were less politically active; British administrators played a growing role.

    • Kolhapur had a representative embly and municipal council by the 1930s.


  • 1947: India became independent.

  • 1949: Kolhapur State was merged into the Indian Union, becoming part of Bombay State.

  • 1960: After linguistic reorganization, Kolhapur became part of Maharashtra State.


 



  1. Trade and Economy



  • Continued growth in sugarcane farming, supported by:


    • Cooperative sugar factories,

    • Improved irrigation.


  • Industrialization:


    • Rise of foundry and casting industries (Kolhapur became known for iron and metal work),

    • Kolhapuri chappals gained global recognition.


  • Commercial and textile markets grew in Shahupuri, Laxmipuri, and Udyamnagar areas.

  • By the late century, Kolhapur became an agro-industrial and trade hub in southwest Maharashtra.


 



  1. Urban and Agriculture



  • Major developments:


    • Shahu Market, Jaisingrao Hospital, Rajarshi Shahu High School,

    • Water supply from Rankala and Panchganga systems.


  • Expansion of neighborhoods and modern infrastructure:


    • Rail connectivity enhanced (Miraj–Kolhapur),

    • Bus depots, municipal gardens, and government buildings were built.


  • Rural areas adopted green revolution techniques, especially in sugarcane, soybean, and horticulture.


 



  1. Language and Inscriptions



  • Marathi became the official language of administration and education post-1947.

  • English remained important in higher education, courts, and industry.

  • Rich Marathi journalism, literature, and education flourished—several printing presses were established.

  • Public inscriptions and monuments celebrated:


    • Shahu Maharaj,

    • Freedom fighters,

    • Local reformers and saints.



 



  1. Religion and Culture



  • The Mahalakshmi temple remained the spiritual core and was modernized in parts.

  • Continuation of Varkari tradition, Haripath, and Shakta rituals.

  • Cultural flowering:


    • Growth of Marathi theatre,

    • Clical music (Natyasangeet), local cinema,

    • Lavani and Tamasha performances.


  • Establishment of institutions like:


    • Kalavati Devi College of Music,

    • New education societies for all castes and genders.



 



  1. Social Reform & Education



  • Shahu Maharaj introduced:


    • Free and compulsory education,

    • Scholarships for backward castes and Muslims,

    • Hostels for different communities.


  • Kolhapur became an early hub of the anti-caste movement, inspiring leaders like Dr. B.R. Ambedkar.


 

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