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15th century

Description

In the 15th century, Kolhapur (in present-day Maharashtra, India) was part of the Bahmani Sultanate, one of the major Islamic kingdoms of medieval Deccan. While political control shifted from Delhi to regional Muslim dynasties, Kolhapur remained a Hindu religious center—particularly revered for the Mahalakshmi temple. The city experienced a blended culture, marked by the coexistence of Islamic political governance and Hindu religious traditions.


 



  1. Political Situation



  • Kolhapur came firmly under the Bahmani Sultanate (1347–1527 CE), which ruled much of the western Deccan.

  • Kolhapur was part of the southern provinces administered by regional governors (possibly from Gulbarga or Bidar).

  • The Bahmani Sultanate began fragmenting in the late 15th century, leading to the formation of Deccan successor states such as:


    • Bijapur Sultanate (founded 1490 CE), under the Adil Shahi dynasty, which likely absorbed Kolhapur after Bahmani decline.


  • There may have been local revolts and power struggles, especially between regional chieftains and new sultanate rulers.


 



  1. Trade and Economy



  • Kolhapur’s economy was primarily agrarian but supplemented by:


    • Craft production (textiles, metalwork, temple ornaments),

    • Pilgrimage-based commerce due to Mahalakshmi temple,

    • Trade links to Goa, Bijapur, and Karnataka.


  • With the Konkan ports nearby and Goa emerging under Vijayanagara and then Portuguese control, Kolhapur possibly benefited from indirect maritime trade.


 



  1. Urban and Agriculture



  • Kolhapur remained a compact temple town, with its core structured around:


    • The Mahalakshmi temple,

    • Adjoining markets, Brahmin quarters, and pilgrim rest houses.


  • Rural areas continued to develop slowly, with village-level irrigation and tank maintenance by local landlords or temple authorities.

  • Urban expansion was modest, but religious buildings, stone ghats, and well-maintained tanks are likely to have been constructed or renovated.


 



  1. Language and Inscriptions



  • Marathi became dominant in local speech and early administrative use.

  • Persian remained the official language of the Bahmani and Adil Shahi courts.

  • Inscriptions from this period are fewer but may include:


    • Land grants to temples and Brahmins,

    • Tax exemption records,

    • Mentions of local leaders or merchants supporting temples.



 



  1. Religion and Culture



  • Hinduism thrived under regional patronage despite Islamic political rule:


    • Worship of Mahalakshmi, Tulja Bhavani, and Shiva continued with vigor.

    • Bhakti saints like Namdev and Eknath shaped devotional culture across Maharashtra.


  • The Mahalakshmi temple likely saw continuous ritual activity and renovation funded by local devotees.

  • The Varkari movement gained momentum, linking Kolhapur with major pilgrimage circuits like Pandharpur.

  • Islamic influence was also present through Sufi shrines, mosques, and cultural exchanges in art and architecture.


 

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