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10th century

Description

The 10th century was a landmark period for Kolhapur (in present-day Maharashtra, India). This was the formative era of the Shilahara dynasty, which emerged from Rashtrakuta valage to become semi-independent rulers of the region. Kolhapur began to solidify its role as a major religious, administrative, and cultural center, especially through the rise of Shaivism and Shaktism, temple construction, and land grant practices.


 



  1. Political Situation



  • The Shilaharas of Kolhapur became the primary ruling family in the region.


    • Important rulers included Guhalla II, Bhoja I, and Keshideva I.


  • Though they acknowledged Rashtrakuta suzerainty, the Shilaharas functioned largely independently, issuing their own grants and building infrastructure.

  • The decline of the Rashtrakutas (toward the end of the century) allowed the Shilaharas to expand their control over nearby regions such as Satara and Sangli.


 



  1. Trade and Economy



  • Kolhapur became a prosperous regional center, connected to:


    • Konkan ports (for maritime trade),

    • Deccan interior (for agrarian surplus and craft goods).


  • Temple donations, especially land grants, became a key part of the economy.

  • The agricultural base (sugarcane, rice, grains) supported by river irrigation systems was vital for economic stability.


 



  1. Urban and Agriculture



  • Kolhapur evolved into a major temple town, especially around the Mahalakshmi temple complex.

  • Villages developed around temples and administrative offices, leading to early medieval urbanization.

  • Land cleared for farming through donations to Brahmins and temples encouraged new agrarian settlements.

  • Granaries, rest houses (choultries), and water tanks may have been constructed to support both pilgrims and residents.


 



  1. Language and Inscriptions



  • Sanskrit remained the formal language of royal copperplate inscriptions and religious dedications.

  • The Kannada script was still commonly used, but early forms of Modi and Marathi writing began appearing in local records.

  • Shilahara grants in this century mention:


    • Temple endowments,

    • Tax exemptions for Brahmins,

    • Names of donors and village officials.



 



  1. Religion and Culture



  • Shaivism and Shaktism dominated; the Mahalakshmi temple was likely expanded or richly endowed during this time.

  • Lingayat-style Shaiva worship and Tantric rituals may have started appearing in the region.

  • Stone temple architecture in the early Deccan-Nagara or proto-Hemadpanti style began taking form.

  • Brahmins were cultural elites, with expertise in Vedas, astrology, ritual performance, and temple management.


 

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